Cheryl Gallant, Algonquin—Renfrew—Pembroke
“I do not trust the Liberals with this bill. While it protects places of worship, it removes protections for religious speech and bans specific symbols like the noose. The government has already falsely accused political opponents of using hate symbols. We cannot trust them with the power to decide what is hate and what people can say.”
“Mr. Speaker, I am pleased to rise on behalf of the big-hearted constituents in the caring riding of Algonquin—Renfrew—Pembroke to speak to Bill C‑9, the Liberal bill to ban symbols of hate. The bill is back here because the other place has amended the legislation to include a new symbol to the Liberal hit list. The Senate used to be called the chamber of sober second thought. Unfortunately, under the democratic reforms by Justin Trudeau, that chamber has come to resemble a critical studies faculty lounge. It is less sober second thought and more quick hot takes. While the Senate had sufficient sobriety to reject one amendment on so‑called denialism, the decision to include the symbol of a noose highlights a broader problem with the Liberal approach to combatting hate. As I said during the debate at second reading, the rise in hate is real under the Liberals. The measures in this bill to protect places of worship and cultural centres and add penalties for obstructing or intimidating people from entering those places are a step forward. The removal of the safeguards around religious expression is vile. The criminalization of specific symbols would be less alarming if the Liberals were not the ones pursuing it. They have a long track record of engaging in bad‑faith attacks and outright fabrications when they see a chance to smear their political opponents. I would encourage the Canadians watching this debate at home to listen to the powerful speeches given by the member for Terrebonne and the member for Hull—Aylmer. Both spoke of the legacy of lynching in the United States and how the noose became a symbol of terror and violence. They both cited specific, well‑documented historical facts about the history of the noose in the American context, yet when it came time to speak about Canada, the specificity stopped and they moved to speak in generalities. I am in no way suggesting the members were engaged in a repeat of the outlandish claims made by the Liberal member for Vancouver Centre when she claimed crosses were burning on the lawns of Prince George residents. There have been at least three documented cases of nooses being left at workplaces since the summer of 2020 and the death of George Floyd. Prior to the summer of 2020, there had been only one documented case. All four incidents generated considerable media attention and widespread condemnation. In one of the three cases, a person was arrested and charged. Hanging a noose on someone’s workplace locker is unambiguously a death threat, regardless of ethnicity. If the intent was to foment hate, then the act is already a criminal offence. If this bill becomes law, the police and the Crown prosecutors will still need to prove that the display was intended to promote hate to lay a charge under this act, yet to hear the Liberals speak, one could easily be misinformed into believing that the simple act of displaying a noose is now a hate crime. Given the Liberals’ own recent history of bad‑faith claims of noose sightings, this should concern Canadians. During Justin Trudeau’s 2021 superspreader election campaign, the Liberal war room found a pliable journalist to publish the Liberals’ pathetic lie that I had depicted the prime minister being lynched. University professors wrote op-eds condemning the so‑called depiction of political violence, except it was a fake noose news story. There was no noose. It was a picture of Trudeau pulling on a thin red lanyard while mugging for the camera. Having had the recent experience of the Liberal Party of Canada lying about a noose and then having it reported by the Liberal‑funded media, I can speak from my own experience about how troubling it is for the Trudeau Senate to add something as vague as the word “noose” to the list of prohibited terror symbols. This example of the Liberals seeking to ban the symbol of the noose so soon after engaging in a bad-faith attack on a political opponent by claiming a lanyard was actually a noose does not stand in isolation. During the “freedom convoy” and the protests, we saw the Liberals deploy this exact same technique. Some protesters had likened the public health restrictions to Nazi‑era policies. Some had even desecrated the Canadian flag with the Nazi hooked cross as a way of illustrating their point that the Liberals were acting like Nazis. When one of those protesters walked behind a Conservative MP doing an interview with the CBC, the Liberals pounced. They accused us of supporting Nazis. Trudeau literally accused a Jewish MP of standing with people who wave swastikas. The Liberals were more than happy to deploy misinformation and disinformation around the use of a hate symbol to score cheap political points. The CBC worked hand in glove with the government to push this fake narrative. No one needs to agree with protesters’ views comparing the Liberals to the Nazis, but if we want to keep our democracy, we have to protect the right to express those views. Instead, the Liberal‑funded media, in close coordination with the Liberal government, sought to discredit the protesters as hate‑mongers before a single truck had arrived in the city. Before my Liberal colleagues reach for their favourite talking point, I just want to remind them that the Liberal staffer emails to the media are all available online on the evidence page of the Public Order Emergency Commission website. These two recent examples, the fake noose and the protesters who were labelled as Nazis for calling the Liberals authoritarian, are precisely why we cannot trust the government with this much power over expression. Even last night during debate, the member for Hamilton West—Ancaster—Dundas engaged in a bad-faith attack on my colleague for highlighting the different history between Canada and the U.S. That member provides an example of a type of affliction common to Liberals, what we might call the progressive man’s burden. They see it as their moral duty to defend those they view as weak while educating the uncivilized among us. If this bill was a one‑off viewed in isolation, a reasonable case could be made to support it. However, when placed in the broader context of decades of Liberal political strategy that sought to paint all Conservative opposition as motivated by hate and the Liberals’ continued desire to construct an entirely new bureaucracy to monitor Canadians’ digital expression, this bill looks like a dangerous expansion of authority. Layer that atop the Liberals’ decision to support the separatist motion to eliminate the religious defence, and the expansion of state powers starts to look threatening to many Canadians. I agree with my Liberal colleagues when they say hate has grown under the Liberal government. Before the Liberals were elected, there had not been a documented case of a noose in a workplace in decades. Now the Liberals claim it is so common the symbol must be banned. Between 2021 and 2023, there were 238 recorded arson attacks on churches. There are regular hate marches through Jewish neighbourhoods. Liberals even claim their own communities are hotbeds of hatred, where white supremacist rallies are held on a regular basis. Ever since the Conservative prime minister John Diefenbaker introduced the Canadian Bill of Rights and restored voting rights to indigenous Canadians, which the Liberals had removed, this country had been on a steady march toward greater inclusion. That all changed in 2015. The decision by the Liberal government to abandon Canada’s multicultural approach in favour of an imported American ideology of racial essentialism is at the root of the problem. When combined with out-of-control immigration and soft-on-bail policies, we see the inevitable result. We see the Iranian Revolutionary Guard agents hiring contract killers to shoot up synagogues. We see hate marches in our streets. We see places of worship burned to the ground. Stubbornly, the Liberals still refuse to admit their mistakes on this file. They have admitted they were wrong about carbon taxes. They have admitted they were wrong about the need for tougher bail. They have admitted they were wrong about the need for adult supervision of our immigration system. What will it take for them to realize their approach to combatting hate has only created more hate? The positive elements in this bill that would protect people attending religious places are completely undone by the decision to remove the religious speech defence. We have recent examples of Liberals spreading disinformation about fake nooses and Nazi supporters. They have cut off debate on this censorship bill. Now they want to create a new bureaucracy to monitor harmful content, yet they tell Canadians to trust the cabinet to determine what is and is not harmful. If Canadians did not even trust the Liberals with a majority, we definitely do not trust them with the power to decide what is and is not hate.”
Mr. Speaker, I am pleased to rise on behalf of the big-hearted constituents in the caring riding of Algonquin—Renfrew—Pembroke to speak to Bill C‑9, the Liberal bill to ban symbols of hate. The bill is back here because the other place has amended the legislation to include a new symbol to the Liberal hit list. The Senate used to be called the chamber of sober second thought. Unfortunately, under the democratic reforms by Justin Trudeau, that chamber has come to resemble a critical studies faculty lounge. It is less sober second thought and more quick hot takes. While the Senate had sufficient sobriety to reject one amendment on so‑called denialism, the decision to include the symbol of a noose highlights a broader problem with the Liberal approach to combatting hate. As I said during the debate at second reading, the rise in hate is real under the Liberals. The measures in this bill to protect places of worship and cultural centres and add penalties for obstructing or intimidating people from entering those places are a step forward. The removal of the safeguards around religious expression is vile. The criminalization of specific symbols would be less alarming if the Liberals were not the ones pursuing it. They have a long track record of engaging in bad‑faith attacks and outright fabrications when they see a chance to smear their political opponents. I would encourage the Canadians watching this debate at home to listen to the powerful speeches given by the member for Terrebonne and the member for Hull—Aylmer. Both spoke of the legacy of lynching in the United States and how the noose became a symbol of terror and violence. They both cited specific, well‑documented historical facts about the history of the noose in the American context, yet when it came time to speak about Canada, the specificity stopped and they moved to speak in generalities. I am in no way suggesting the members were engaged in a repeat of the outlandish claims made by the Liberal member for Vancouver Centre when she claimed crosses were burning on the lawns of Prince George residents. There have been at least three documented cases of nooses being left at workplaces since the summer of 2020 and the death of George Floyd. Prior to the summer of 2020, there had been only one documented case. All four incidents generated considerable media attention and widespread condemnation. In one of the three cases, a person was arrested and charged. Hanging a noose on someone’s workplace locker is unambiguously a death threat, regardless of ethnicity. If the intent was to foment hate, then the act is already a criminal offence. If this bill becomes law, the police and the Crown prosecutors will still need to prove that the display was intended to promote hate to lay a charge under this act, yet to hear the Liberals speak, one could easily be misinformed into believing that the simple act of displaying a noose is now a hate crime. Given the Liberals’ own recent history of bad‑faith claims of noose sightings, this should concern Canadians. During Justin Trudeau’s 2021 superspreader election campaign, the Liberal war room found a pliable journalist to publish the Liberals’ pathetic lie that I had depicted the prime minister being lynched. University professors wrote op-eds condemning the so‑called depiction of political violence, except it was a fake noose news story. There was no noose. It was a picture of Trudeau pulling on a thin red lanyard while mugging for the camera. Having had the recent experience of the Liberal Party of Canada lying about a noose and then having it reported by the Liberal‑funded media, I can speak from my own experience about how troubling it is for the Trudeau Senate to add something as vague as the word “noose” to the list of prohibited terror symbols. This example of the Liberals seeking to ban the symbol of the noose so soon after engaging in a bad-faith attack on a political opponent by claiming a lanyard was actually a noose does not stand in isolation. During the “freedom convoy” and the protests, we saw the Liberals deploy this exact same technique. Some protesters had likened the public health restrictions to Nazi‑era policies. Some had even desecrated the Canadian flag with the Nazi hooked cross as a way of illustrating their point that the Liberals were acting like Nazis. When one of those protesters walked behind a Conservative MP doing an interview with the CBC, the Liberals pounced. They accused us of supporting Nazis. Trudeau literally accused a Jewish MP of standing with people who wave swastikas. The Liberals were more than happy to deploy misinformation and disinformation around the use of a hate symbol to score cheap political points. The CBC worked hand in glove with the government to push this fake narrative. No one needs to agree with protesters’ views comparing the Liberals to the Nazis, but if we want to keep our democracy, we have to protect the right to express those views. Instead, the Liberal‑funded media, in close coordination with the Liberal government, sought to discredit the protesters as hate‑mongers before a single truck had arrived in the city. Before my Liberal colleagues reach for their favourite talking point, I just want to remind them that the Liberal staffer emails to the media are all available online on the evidence page of the Public Order Emergency Commission website. These two recent examples, the fake noose and the protesters who were labelled as Nazis for calling the Liberals authoritarian, are precisely why we cannot trust the government with this much power over expression. Even last night during debate, the member for Hamilton West—Ancaster—Dundas engaged in a bad-faith attack on my colleague for highlighting the different history between Canada and the U.S. That member provides an example of a type of affliction common to Liberals, what we might call the progressive man’s burden. They see it as their moral duty to defend those they view as weak while educating the uncivilized among us. If this bill was a one‑off viewed in isolation, a reasonable case could be made to support it. However, when placed in the broader context of decades of Liberal political strategy that sought to paint all Conservative opposition as motivated by hate and the Liberals’ continued desire to construct an entirely new bureaucracy to monitor Canadians’ digital expression, this bill looks like a dangerous expansion of authority. Layer that atop the Liberals’ decision to support the separatist motion to eliminate the religious defence, and the expansion of state powers starts to look threatening to many Canadians. I agree with my Liberal colleagues when they say hate has grown under the Liberal government. Before the Liberals were elected, there had not been a documented case of a noose in a workplace in decades. Now the Liberals claim it is so common the symbol must be banned. Between 2021 and 2023, there were 238 recorded arson attacks on churches. There are regular hate marches through Jewish neighbourhoods. Liberals even claim their own communities are hotbeds of hatred, where white supremacist rallies are held on a regular basis. Ever since the Conservative prime minister John Diefenbaker introduced the Canadian Bill of Rights and restored voting rights to indigenous Canadians, which the Liberals had removed, this country had been on a steady march toward greater inclusion. That all changed in 2015. The decision by the Liberal government to abandon Canada’s multicultural approach in favour of an imported American ideology of racial essentialism is at the root of the problem. When combined with out-of-control immigration and soft-on-bail policies, we see the inevitable result. We see the Iranian Revolutionary Guard agents hiring contract killers to shoot up synagogues. We see hate marches in our streets. We see places of worship burned to the ground. Stubbornly, the Liberals still refuse to admit their mistakes on this file. They have admitted they were wrong about carbon taxes. They have admitted they were wrong about the need for tougher bail. They have admitted they were wrong about the need for adult supervision of our immigration system. What will it take for them to realize their approach to combatting hate has only created more hate? The positive elements in this bill that would protect people attending religious places are completely undone by the decision to remove the religious speech defence. We have recent examples of Liberals spreading disinformation about fake nooses and Nazi supporters. They have cut off debate on this censorship bill. Now they want to create a new bureaucracy to monitor harmful content, yet they tell Canadians to trust the cabinet to determine what is and is not harmful. If Canadians did not even trust the Liberals with a majority, we definitely do not trust them with the power to decide what is and is not hate.
